Browsing through certain social media sites, in particular, the 𝕏 site, one does not have to look far for discussions of Christian Nationlism, often abbreviated as CN. I’d like to address just one aspect of the many different concepts that are debated. One that strangely, in defiance of reality, finds many “leading” Christians on that site agreeing with pagans. That’s the idea that the U.S. of A. was never, and is not now, a Christian Nation.
Commonwealth of Massachusetts
One can currently find that Massachusetts, one of the founding states and always a member state, has law right now on the books that prohibits blasphemy. They are found in the General Laws > Part IV > Title I > Chapter 272 states:
Section 36. Whoever wilfully blasphemes the holy name of God by denying, cursing or contumeliously reproaching God, his creation, government or final judging of the world, or by cursing or contumeliously reproaching Jesus Christ or the Holy Ghost, or by cursing or contumeliously reproaching or exposing to contempt and ridicule, the holy word of God contained in the holy scriptures shall be punished by imprisonment in jail for not more than one year or by a fine of not more than three hundred dollars, and may also be bound to good behavior.
They backed down from it being a capital offense as they originally passed it while a colony. See Section 3, Chapter 19 of their Province Laws.
The SCOTUS famously found in Church of the Holy Trinity v. United States, 143 U.S.457 (1892), and folks don’t like to be reminded of it, that the United States “is a Christian Nation.”
So, regardless of one’s views on CN, it’s just dishonest to deny that this nation was founded by a Christian people on Christian principles and values.
CN, if you aren’t aware, is short for Christian Nationalism. The reader can assume what is meant by that, and if you assume incorrectly, that’s on you, not me. To let people know how I view it, I have written about that term here, and here. There is some raging debate on the site formerly known as Twitter between people who agree on all other fundamentals of theology.
Meanwhile, life goes on. Part of that life is taking training to maintain my Texas Peace Officer’s License, even though I retired from doing that for a living. One of the courses I’m currently taking discusses active shooter incidents and “disaster psychology.” Here, this term is referring to the psychology of a person who unexpectedly finds themselves in the middle of an active shooter event. Basically, what they experience and how it impacts them. They go through the stages of denial, deliberation, and decision making.
The denial phase consists of people responding due to normalcy bias. Basically, it is our tendency to interpret everything through our normal day-to-day experiences because it is easier for our brain to process information. Hence, many survivors of active shooter events tend to say things like, “At first, I thought it was firecrackers.” It’s an initial denial of the event because, “That won’t happen here, to me.”
A normalcy bias causes us to assume that, although a catastrophic event has happened to others, it will not happen to me. If it does, we are shocked and unable to cope with it effectively, often underestimating its full effects.
Once the disaster is accepted, they turn to deliberation. However, due to the previous disruption of their environment, people in the midst of a disaster tend to have poorer thinking skills than they would without that disruption. One of the topics discussed in this section involves “social proof” and its role in decision making. Several videos of unfolding disasters show those involved starting to look around at what others are doing, this behavior is shortly followed by a mass of people acting in the same manner. They cited research that a lone individual is more likely to help someone in need than someone in a crowd would be. But social proof of our decisions also tends to make our decisions vulnerable to be less in line with how we would normally act, they may not even make sense.
When we use social proof to inform our behavior, we are not necessarily acting rationally.
Finally, the deliberation turns to decision making and the individual makes a decision to act. This training talks a lot about how those decisions are not always good decisions. One of the events used to demonstrate this was The Station nightclub fire. The image below (from this study) shows the location of the victims of that fire. Roughly half of them died trying to exit the same door, the one they came in, despite there being three other exits, four if you count windows. Helpful hint, always pay attention to where ALL the exits are in every building you enter.
Sadly, many of these victims may have had a chance to escape had their thinking, or maybe the thinking of others, been more rational. None of this is victim blaming. The purpose of the training is to help civilians be prepared to combat some the naturally occurring physiological responses to stress, and its impact on our thinking, in order to increase their chances of survival. Overall, the course has been excellent, and I can’t wait to use it to help people.
Studies have shown that when stressed, individuals tend to make more habitual responses than goal-directed choices, be less likely to adjust their initial judgment, and rely more on gut feelings in social situations.
That’s all well and good but why in the world did I start this article with a paragraph about CN? That’s because as I am going through this training, it occurred to me that the phenomenon I am witnessing in some folks response to CN is like watching these stages play out in slow-motion. I wouldn’t know any serious Christian who would say our culture/civilization/society is not in the midst of sudden change (on the timescale of all of society) and that the changes we are seeing are disruptive of our expectations and that in general, it is currently a disaster.
There are still many who are oblivious to this unfolding disaster, though that number has started shrinking fast. Many still haven’t recognized the change around them is outside normal experience. Still, it seems a growing number of people are moving out of the deliberation phase and into decision making. And this is where the conflict is being generated.
A group of people looked at each other and knew something had to change for society to survive. Some recognized it much longer ago than others. They saw what each other were doing and recognized it as similar and started to coalesce around similar ideas. The people here I am thinking of are Doug Wilson, A. D. Robles, Joel Webbon, William Wolfe, Stephen Wolfe, and those in that group. They don’t all agree on everything but do agree on enough to begin acting. Personally, I think they recognized what was happening more quickly and started reacting before others. History may show some of their reactions were off target of where they should have been and that’s okay. We, and they, are all humans.
But here’s where the conflict arises, the Moore sisters were some of the earliest people to warn of Christian Nationalism in the modern era. It got just enough of a foothold that others, still deliberating and looking for social proof of their decisions, saw something that scared them. Their reaction was not rational (in my opinion) and was based on gut feelings and how others close to them were responding.
That would explain why people I followed for years suddenly began making weird decisions and accusations that were entirely unfounded. Some people have responded rationally. Those folks have calmly stated their concerns and defined what they mean. Others just started out with what were really wild claims.
I hope we can all take the time to do some social combat breathing, slow our reactionary impulses, and come up with rational, scripture-based responses to concerns and to what is going on with society. Believe it or not, this actually gave me more hope that the conflict I see will ultimately be resolved. I think, if this is a disaster response in slow-motion, many of those who are anti-CN for reasons that are not rational reasons, will eventually get over the shock and disruption and return to sound thinking. I hope.
If ever a post should end with a verse from scripture, this one should. Peace and Grace of the Lord Jesus Christ to you, reader.
For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.
I sit here writing this wondering if it will actually ever get published or will it end up being another one of those countless posts that remains eternally in the draft stage. However, this has been weighing on me for several weeks now and writing is a form of catharsis for me, even if it is never shared. I wrote a little while back about whether or not I consider myself a Christian Nationalist. The answer there, as here, is, “it depends.” I don’t denounce it, because I see a time coming when the world will make it synonymous with “Christian” whether you like it or not. When that time comes, I don’t want to look back and have set myself up to have my own words used against me.
That, however, is not the point of this post. In fact, while Christian Nationalism (CN) is what this article is about, it is, in reality, a secondary subject. The point of this post is that it seems to me those Christian brothers opposed to using the title “Christian Nationalism” seem to ignore large swaths of scripture based on what I’ve seen. Disclaimer, as my feelings about CN are not the point, neither is the point of this post to be a gotcha with receipts against specified people yet. The sole point is to remind brothers of scripture and unity.
It occurred to me that perhaps the best start for this piece might be, “I, Derek, an unworthy believer but by grace a follower of Our Lord Jesus Christ, to the Church on Twitter/X, may grace and peace abound with, and between, each of you for the glory of God the Father.” However, it took very little thought to realize that would come across poorly to some. Nevertheless, the Church on Twitter is what has inspired this based on the division that is everywhere.
I think it only fair here that I briefly comment on The Statement on Christian Nationalism, a draft statement that is the result of efforts by some supporters to come to a working definition of CN. The Statement has 20 articles. I’ll briefly put a list of them below and whether or not I support them:
Introduction – agree
Article I – agree
Article II – mostly agree
Article III – agree
Article IV – agree
Article V – agree but have some question on the last sentence in paragraph two
Article VI – mostly agree
Article VII – agree
Article VII – mostly agree
Article IX – Mostly agree (not sure what Psalm 104:15 is supporting there TBH)
Article X – agree
Article XI – Kind of agree. Too few words dedicated to something complex and important.
Article XII – agree
Article XIII – could agree depending on what “instruct” looks like
Article XIV – agreee
Article XV – agree
Article XVI – agree
Article XVII – agree
Article XVIII – agree but think “holy war” should be clarified as not referring to the spiritual realm
Article XIX – agree
Article XX – mostly agree
The Actual Point
God’s Word is full of admonitions to love other believers. It is full of warnings to us that we’re not nearly as smart or wise as we think we are. It provides cautionary words lest we wreck ourselves in our pride.
Judging Believers & Unity
We are called to be discerning and to call out those in unrepentant sin (Matthew 18:15-17) and to do it publicly if necessary. We are also to disassociate from those preaching “another gospel” (Galatians 1:8). But that is not the end of it. We’re instructed on other ways to relate to brothers in Christ.
James 4:11-12 carries an admonition to not speak against on another. It also carries a pretty weighty warning that by judging a fellow believer, you are judging the law. That particular role is reserved for God alone. “Who are you to judge your neighbor” the writer asks. As I said, this is mainly directed to the Twitterverse but any time you start a Tweet with, “Oh, he’s a brother in Christ but…” I might suggest giving yourself some extra time to consider whether or not you are about to place yourself in the role of God.
It’s a terrible look when one boldly declares some self-assured judgment on a brother whose faith is carried out soundly but differently than theirs. “Who are you?” We are asked this again in Romans 14:4. Who are you to judge another man’s servant? God is the judge, and He will determine whether a believer stands or falls. No number of degrees or initials beyond your name can ever qualify you to make that judgment. If it’s not another gospel but rather an implementation you’re uncomfortable with, reconsider public criticism.
Body Parts Everywhere
“For just as in one body we have many members” in Romans 12:4 should be a pretty good clue that your function in the kingdom may be much different than mine. If all you knew was the function of an eyeball and were shown a large toe for the first time, you’d have little useful to say about it and you certainly could not understand it. Why would the church be different?
1 Corinthians 12:4-6 tells us there are different gifts, different ministries, and different results. Why should I expect my brother living out his obedience to Christ to look like mine? Perhaps, some of those who are already anti-Christian Nationalism are in fact, wrong. They could be right as far as I know. However, it’s obvious to me that they’re frequently attacking a version of it that is not the version espoused by the person on the receiving end of that attack. The wise thing to do when you do not understand something may be to hold your tongue, observe, and learn. There is, honestly, an even better reason not to attack CN advocates.
Fighting with God
If you’re opposed to CN, and you are attacking people who you also call brother (I’ve seen it), then please consider Jesus’ prayer in John 17. Our love for one another serves the purpose of informing the world that Jesus was sent by God. It’s an essential belief. Calling someone brother while calling them dangerous, wolves, or racist with no supporting information other than they claim the title of Christian Nationalist is not loving.
I find myself thinking a lot about Gamalial who had to warn the rest of the right-thinking, acceptable religious elite of his day that if they are not careful, they may find themselves fighting with God. Every time I see someone condemn a CN supporter and they offer no scriptural basis or worse, they misrepresent them, I can’t help but wonder if they are fighting God. Woe to those people if it turns out that the forming CN movement is one that God intended.
The fact that there were Nazis should not be used to condemn every person ever with German heritage. The fact that Westboro Baptist Church exists should not be used to condemn every church with the name Baptist on it. Likewise, the fact that some people under CN may have held objectionable views should not be used to condemn everything with CN on it.
Christian Nationalism is all the (cause of) rage at the moment. I have to admit that from my view it seems (as in, it appears probable) that many use the term as a synonym for normal, run-of-the-mill Christianity. Some things I read on it make me think, “Yeps, I guess I’m a Christian Nationalist” while other things I read make me think, “If that’s Christian Nationalism, I’m definitely not one. I don’t know anyone who favors conversions at gunpoint.” So, in light of the fact that there is no agreed upon definition I offer the following.
1. If thinking a nation and it’s people are best served when the government operates with principles and values that align with those laid out in scripture makes one a Christian Nationalist, then I suppose I am.
2. If voting for candidates and policies that are more aligned with Christian values over and against those that oppose same values makes one a Christian Nationalist, then I am guilty again, and gladly so.
3. If thinking that as far as your vote determines the direction of the nation, that voting for candidates dedicated to murder and perversion aligns one, and makes one complicit, with wickedness then, once again, I am a Christian Nationalist.
4. If the ideal form of government forces conversion to Christianity (which it couldn’t really anyway) is what one means, then I am not a Christian Nationalist.
5. If Christian Nationalism means non-believers are treated like second-class citizens then I cannot be counted among the Christian Nationalists.
6. If Christian Nationalism includes an idea that the Church and Government are the same institution, or melded together in some form where one holds official power over the other, then I have to say I am not a Christian Nationalist.
7. If Christian Nationalism involves thinking in terms of race (melanin count) for value of body, soul, or ideas, then I am not a Christian Nationalist.
The problem I see increasingly is the attacking of items 1-3 and then when called on it, the same people stating they only meant for those that hold positions 4-6. This is a form of argument I first heard of listening to a James Lindsay video. This is why the more I read, the more apparent it becomes that for the vast majority, “Christian Nationalism” is only used to make their attacks on traditional Christianity more palatable.
I’ll be updating this post as time goes on and this idea develops more.
May 10, 2023 UPDATE. There isn’t really anything I’ve seen to change my mind on what I’ve written. It’s only been reinforced.
What is Christian Nationalism? Good question. One that needs answering as it looks to become the next talking point to used to try to shut down people who want to speak honestly about God, His Word, and His Church. Like Critical Race Theory (CRT), the term has been around for a while. This person, who I do not know, starts out as if they’re going to give it a sound, clarifying definition and then goes on for thirteen tweets to say, “All that to say, the threat of Christian nationalism to the Church & to the gospel is deep.” So the intention was never to define the term, only to use it as a term to vaguely cast aspersions on folks who won’t toe the line and label it, whatever it is, as a threat.
In convos about Christian nationalism, it's important to define terms clearly.
"Christian nationalism" is a specific ideology that ties the future of the Church to the future of the State. It overlaps w/ secular nationalism but has incredibly toxic implications for gospel.
It appears that Christian Nationalism will be the next catch-phrase used to demean, dismiss, and slander Christians. I don’t know if it is because “racist” and “white supremacist” are getting worn out and need replacing, or if it will become just another politicoreligious word in the arsenal used to shoot accusatory, fiery darts against the saints.
Beth Moore used it to define a threat to the Gospel (if one accepts she actually knows what the Gospel is). She says “Trumpism,” whatever that is, is the most dangerous and seductive thing she’s ever seen the saints of God face. She then says, “This Christian Nationalism is not of God.” I guess he must not have given her a special word about it.
Jon Harris is on it, and so is AD Robles(both links go to YouTube videos). These two guys each use their own tactics when dealing with issues and I appreciate them both. If you have the time, watch both of these linked videos discussing this issue.
I’ll be trying to follow-up on this post with information that defines this but, sadly, I don’t hold my breath for clarity. Why? I asked for a definition of someone else online who wondered about Christian leaders pushing back against Christian Nationalism. I was given this article. It’s an article of over 3,000 words that, in the end, does not give a true definition. That’s one of the tactics I’ve noticed is so often used by unbelievers infiltrating the church. Obfuscate, muddy the water, and never define what the term used to slander believers means. I guess it makes their job easier.
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